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MC Trans reaches completion with the release of the video “Ponto Maria Navalha”

Ana Vitória is a Trans MC, a woman who, like so many other trans and transvestites, has had complicated moments

Ana Vitória Monfort is a woman of faith – in life, in her talent and in her religion – who decided to unite the three in one. With “Ponto de Maria Navalha”, MC Trans sings about her experience with her entity in a funk rhythm, her rhythm. Something a little new, for now, and that still sparks debates. Ana herself recognizes this.

But guided and protected by Maria Navalha, MC Trans reaches a moment of completeness by uniting three of her main subjectivities. And what is Art if not the expression of what the artist has inside him or herself? Ana Vitória is MC Trans, a follower of Brazilian Quimbanda and also a woman who, like so many other trans and transvestites, has had complicated moments.

After a tough experience in the even tougher reality of the streets in Central do Brasil, in Rio de Janeiro, she promised her organization that she would make a video and a song for her, to thank her for overcoming the challenges – even though there are still many more to come. MC Trans is ready, and she is not alone:

She explains everything to us below:

Why did you decide to address religion now?

So, it wasn’t just now, right? Actually, it’s been about 3 years now, I’ve been a saint for 20 years, and 3 years ago, I didn’t want to talk about religion for personal reasons, it was my right. I wasn’t prepared for that. I was already attacked a lot in the LGBT+ community. And the internet was very cruel, so I didn’t want to bring my story with Maria Navalha, with Oxóssi, with my guides to my work as a trans MC, singer and presenter. But I went to a house and they filmed me, and then when Navalha got to my head, they filmed me in incorporation, right? And then I asked them not to post it, but… I’m a transvestite, right? I don’t lie to anyone for nothing, no. I said: you know what, since they filmed it and I’m afraid, I’m going to face that fear head on. I really admitted what I didn’t need to admit, right? I spoke openly. So, I went to a religious event, honoring Maria Navalha, and that photo went viral. It was the most shared photo of Maria Navalha. People made a T-shirt, right? It was me as Maria Navalha, the guy from Zé Pilintra. And with that, they started asking me to sing for religion too, which was a big problem, because I sing funk, right? And funk is very marginalized. For example, people can sing a samba and talk about an entity. People can sing a pop song, make a point and talk about an entity. If I put the funk rhythm, people don’t even listen to the lyrics, they already think I’m disrespecting the entities I’m talking about. I think that if you’re going to respect an entity, a religion, you’ll respect it in any rhythm. I can’t talk about Maria Navalha, Maria Padilha, I can’t talk about Santo Antônio, I can’t talk about São Sebastião and put pornographic things, sit down, stand up, about sex. I can’t sexualize that. Regardless of the rhythm, the important thing is to do it with respect. And then there are other artists who already do it, famous ones.

“I promised my entity, Maria Navalha Malandra da Lapa, that I would make a song and a video clip”

How was the path to the “Point”?

I, Ana Vitória Montefort, MC Trans, really promised my entity, Maria Navalha Malandra da Lapa, that I would make a song and a video about my story with her, about having lived on the streets, about her having used the singer Anitta to change my life, because it was Maria Navalha who brought Anitta into my life and made her change my story. And then I went to Rio de Janeiro, recorded a video, and just released it. I called a very famous macumba composer, Felipe Leão, Curimba de Terreiro, and he managed to put my entire story with my entity into this point. This video was a mega production, we put a drone in Central do Brasil, we recorded in Lapa, in Arcos da Lapa. There was incorporation, there was a session going on. There are takes of me and the singer and there are takes of a black woman who represents Maria Navalha. Because she was a black woman, and so I wouldn’t represent Maria Navalha, I would never do that. So I called an actress to play Maria Navalha, Gessica Resende.

It’s a new challenge for you. Because funk doesn’t usually have this theme.

Starting from scratch is always very difficult, it’s scary, and there was no other trans person, once again. Like in funk, it was MC Xuxu, Mulher Banana and me. There in macumba, I was the only one seeing me. And my presence was a shock for people. First, because I already have that stage experience, that TV experience, so I have a good stage posture, I’m good on stage, I have stage presence. And then, because there is intolerance towards trans people, a lot of transphobia in religion, many spaces where they are not welcomed. So, I’ve seen this impasse, because I have a very big and long history of transphobia in religion. It’s not easy, I confess it’s not easy, there’s very little support, and it was always me there. But then we go back to talking about my entity, Maria Navalha.

“Starting from scratch is always very difficult, it’s scary, and there was no other trans person, once again”

And how did this greater dialogue, this invitation from Juliana Passos, come about?

The greatest singer of the religion is Juliana de Passos. And all the points I know are sung by Juliana de Passos’ voice. I learned to sing for my entity by listening to her. And then her DVD came out and she called me. When she called me, it was an honor. I cried, I sobbed, I felt sick. It was a dream come true, because it was like the Anitta of Macumba, the Pabllo Vittar of Macumba. And then when I got to the dressing room, naturally, she saw the MC Trans artist who sings for Navalha. And she didn’t even notice that it was a trans man and a trans woman. I’m the one bringing this issue up because it’s important. I was shocked. There were two trans people. A woman and a trans man on the greatest DVD of the religion.

What was the importance of this?

And I think this is important, because it’s about being an artist. In the church, there are some gospel singers, in macumba, there are some macumba singers who are starting to be recognized now, and trans people always have difficulty occupying these spaces. So when Juliana does this, she breaks a paradigm and shows it like this: there are two trans people here, you know? She’s dressed as Maria Navalha, whether you agree or not, it’s her entity, she’s going to wear a skirt on stage, she’s a woman, and he’s going to be here the way he behaves and dresses, because he’s a man, so you’re going to respect this trans man who’s going to be on stage with me. And it was a way to shut up religious transphobia. Love won, you know?

By Ezatamentchy

Source: Maxima

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