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foundation and impact in the fight against homophobia and racism

Pioneering organization created in Salvador to give visibility to black homosexuals

Adé Dudu, a social group that originated in Salvador (BA), sought to give greater visibility to people who faced both homophobia and racism. The name “Adé Dudu” comes from Yoruba and can be translated as “black homosexual”.

Although Adé Dudu was officially founded on March 14, 1981, in 1978, people who suffered from double prejudice began to speak out, paving the way for unity between members of the Unified Black Movement and the Brazilian Homosexual Movement. These discussions led to publications on the subject in the homosexual tabloid Lampião da Esquina, attracting many readers who would later become members of Adé Dudu.

The name “Adé Dudu” comes from Yoruba and can be translated as “homosexual black man”
The need for a more organized demonstration was first highlighted in the 1979 issue no. 4 of the anarchist newspaper O Inimigo do Rei. The cover featured the headline “Besides Black, Faggot!”, highlighting the deep social discrimination and inviting readers to organize politically.

The author of the cover story was Hamilton Vieira, a journalism student at UFBA, using an expression from the dancer Dionisius Filho (Nega Fulô). Both were involved with the group; Dionisius was one of the founders and Hamilton became a member shortly after.

Adé Dudu ended without much fanfare in 1991
With the publication, black homosexuals from São Paulo, former members of the Somos group, founded the Grupo de Negros Homossexualuais de São Paulo in 1980. This group acted independently from other organizations and lasted only nine months. Adé Dudu was subsequently founded, highlighting the need to discuss specific issues and organize together with other groups of homosexuals, blacks, women and popular sectors.

The founders of Adé Dudu included Dionisius Filho, Antônio Carlos Conceição, Ermeval da Hora, Ernani Filho, Evilásio Santos, Genildo Souza, Jorge Santos, Marco Argolo, Marcus Mahallia, Roquinho Sóstenes (Sostinho), Tosta Passarinho, Wilson Santana and Wilson Mandela. They all had different social backgrounds. For example, Wilson Mandela was an economist and civil servant, while Ermeval was a factory worker and Tosta Passarinho lived off temporary work after returning from a self-imposed exile in Latin America in the 1970s.

Adé Dudu sought to give greater visibility to people who faced both homophobia and racism

The group’s first activity was a survey conducted between March and September 1981 to better understand the social, economic and cultural profile of black homosexuals. The date was strategically chosen right after Carnival, a time when Salvador received many people from this group from smaller cities. 102 interviews were conducted in nightclubs, squares, avenues and beaches, and the results were released as a booklet distributed in November, during the Black Consciousness celebrations.

After spending the 1980s working hard at congresses, holding debates, taking part in meetings, among other things, Adé Dudu ended without much fanfare in 1991. Its members followed different paths – Wilson Mandela completed his law degree, became a member of the Unified Black Movement and entered party politics, while Ermeval graduated in Administration and Pedagogy, became a teacher and councilor, in addition to entering education politics.

As a legacy of Adé Dudu, in 1995, Quimbanda-Dudu was founded, also in Salvador, a group of black homosexuals linked to the Grupo Gay da Bahia, working for a decade in favor of human rights and against racism, sexism, homophobia and the HIV and AIDS epidemic.

By Ezatamentchy

Source: Maxima

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